Streeroga and prasuti tantra deals with management of diseases manifesting specially in women in every stage of life.with gynecological and obstetric care.

Kaumarbhritya is one of the Most Important Branch of Ayurveda dealing with the care of the child from the Conception to till the Maturity It is one of the Eight Branches (Astang) of Ayurveda. It focuses on all aspects of nursing and healthy upbringing of newborns, infants and children by holistic approach for better progeny and society.

Ayurveda is having holistic approach towards life mainly concerned with the tre atment of body, mind and soul. Kayachikitsa is the first branch of ashtang ayurved that deals with general medicine, where kaya means body and chikitsa means treatment. Kaya also refers to agni on entire ayurvedic therapeutics is based on the concept of Agni. Correction of Agni is the basic line of treatment for most of the diseases. Another unique aspect of kayachikitsa is Rasayana (Rejuvenation) and Vajikaran (Aphrodisiac) Rasayan chikitsa is useful for promotion of health and curing enhances the sexual vigour and useful to procreate an ideal Progeny.

The role of mind in the causation and cure of diseases is well recognized in kayachikitsa, hence due importance is given to strict mental discipline and adherence to moral values. For the same postment of manasroga is described in kayachikitsa. Curing the disease can be attained through shaman (pacification) and shodhana (purification/detoxification) chikitsa, shaman chikitsa pacify the morbid doshas, where as shodhan expels the accumulated doshas.

The aim of Ayurveda is two folds, to maintain and promote the health of healthy and to treat the illness of the diseased. For serving these purposes various health regimens and treatment modalities have been described. As far as the treatment methods are concerned Ayurveda has described the use of shaman (Palliative treatment) and Shodhan (Bio-Purifaction methods) methods. This Shodhan (Panchakarma) means five methods of body purification. These methods are employed in the healthy to prevent diseases and to improve the immunity as also in the sick to treat a number of diseases.

We have well equipped Panchakarma unit for chronic diseases. All procedure of Panchakarma is performed by trained male and female massegist under the supervision of senior consultant.

Shalakya Tantra Department deals with all diseases above the clavicle through authentic Ayurveda Chikitsa complete with modern documentation processes including evidence building, adherence to international evaluation parameters and recording of testimonials. The word Shalakya in Sanskrit means a probe. Therefore, by Shalakya tantra, it is meant that the treatment would be done using appropriate tools for ingesting medication to the affected parts of the body. The branch is also described as Urdhwangchikitsa. Urdhwang means the body parts above the shoulder and Chikitsa which signifies treatment.

Shalya is medical treatment which involves cutting open a person's body in order to repair or remove a diseased or damaged part.

Ayurveda is having holistic approach towards life mainly concerned with the tre atment of body, mind and soul. Kayachikitsa is the first branch of ashtang ayurved that deals with general medicine, where kaya means body and chikitsa means treatment. Kaya also refers to agni on entire ayurvedic therapeutics is based on the concept of Agni. Correction of Agni is the basic line of treatment for most of the diseases. Another unique aspect of kayachikitsa is Rasayana (Rejuvenation) and Vajikaran (Aphrodisiac) Rasayan chikitsa is useful for promotion of health and curing enhances the sexual vigour and useful to procreate an ideal Progeny.

The role of mind in the causation and cure of diseases is well recognized in kayachikitsa, hence due importance is given to strict mental discipline and adherence to moral values. For the same postment of manasroga is described in kayachikitsa. Curing the disease can be attained through shaman (pacification) and shodhana (purification/detoxification) chikitsa, shaman chikitsa pacify the morbid doshas, where as shodhan expels the accumulated doshas.